Category: Philosophy

This is the second post in which I am exploring the ramifications of viewing Saturn as feminine, and also considering symbolism related to Saturn as Old Crone.

In my previous post on Saturn as Feminine I quoted a passage from the Hellenistic astrologer Dorotheus, in which Saturn is classified as one of the feminine planets. This created some striking arrangements of Saturn with the other planets, having some of the distinctive symmetry and balance of much of traditional Western astrology.

In this post I want to consider further how the symbolism of Saturn is linked to feminine symbolism.

Here is the quote from Carmen Astrologicum by Dorotheus:

“…the feminine planets are Saturn, Venus and the Moon, the masculine ones are the Sun, Jupiter, and Mars.”

When I first saw this quote I wondered if Saturn might originally have been associated with an Old Crone goddess figure or figures, that then was turned masculine in a later cultural development.

What I want to do in this post is to consider the nature of Saturn and feminine symbolism, and see how they combine.

Continue reading “Saturn as Feminine and Crone”

This is the first post for calendar year 2016, so it seems like a good time to rethink for myself the purpose of my writing here.

Credit where credit is due – this piece was triggered by reading a phenomenal blog entry by John Michael Greer on his occult blog, The Well of Galabes. This particular piece is titled The Twilight of the Neopagan Era.

He chronicles how we are at the end of a pop culture version of the Neopagan and Occult communites, and as that fades, serious committed followers of neopagan paths will need to weed out the core of their practice from the pop trappings, the candles, unicorns and medieval costumes.

I am a child of that era.

Continue reading “What I’m Trying to Do Here”

This post was triggered by an incident a friend of mine told me. (*Please see the note at the end of this post.)  She had a sense of foreboding and ill fortune, and visited an astrologer. She found out that the transit going on was Pluto opposition Sun, and the astrologer told her, Don’t worry, you’re just having a spiritual transformation.

It turns out that “spiritual transformation” was a diagnosis of stage 2 breast cancer.

The point I wish to make here is that the astrologer was correct in what my friend ended up experiencing, and completely false and misleading in the statement she was trying to make.

What the astrologer meant was something like – oh, don’t worry, nothing bad is going to happen to you, this is just a Spiritual Experience.

She meant Spiritual as opposed to something real or physical. No threat there.

Continue reading “Rethinking Spiritual Transformation”

I was a philosophy and religion major in college, and that shaped my perspective on the world. Whenever I examine any subject at all, there is always a part of my mind that is standing back, observing and asking all kinds of questions.

What kind of worldview does this imply? What kind of ethical values does it hold up as desirable, and what is considered undesirable?

In working with astrology I am fascinated by asking the same kinds of questions of our astrology tools and language. We use sets of words and concepts here – what kind of value system do those words imply?

It is very, very important to me to attempt to become aware of the assumptions and implications of the language I use.  I want to make sure that the message I am giving really matches the kinds of values I hold.

The tools we use in our astrology imply a worldview, and that changes as our tools change.  For instance, when the three outer planets, Uranus, Neptune and Pluto, were added to the pantheon of the Sacred Seven, this was more than just the addition of three new rulers to divide up among the sign rulerships.

This is a whole new world, a whole different cosmology – and, a whole different set of values.
Continue reading “A Change in the Cosmos”

This is the fourth in a series of posts, in which I am examining the implicit mind/body dualism in our modern world, and ways to move towards a more consciously integrated set of values that affirms the worth of our mortal selves.

Last week I talked about reclaiming the spiritual value of the body along with the mind, matter along with spirit, emotions and desires along with the detached and dispassionate parts of our minds.

That was framed mostly in terms of being alive – the incarnation, the feelings, the passions, the movement.

This week I need to consider the necessary other half of the process. When we reclaim our connections with our bodies, desires and emotions, we need to recognize and reclaim our experience of sickness, decay, decline, mortality,  and death.
Continue reading “Reclaiming Mortality”

In the two previous posts in this series I have examined the way that our astrology has inherited a value system based on a mind/body, spirit/matter dualism. The purpose is to become aware of the language that we have inherited, and the values that it assumes.

In this post I want to look at places that we can see the development of a different, body-affirmative kind of approach to spirituality and values, and how that affects the language we use in doing astrology.

Over about the past half century I think we can see the seeds and roots of a new point of view that re-integrates the sacredness of the body, of our emotions and desires,  and of the  earth. I see evidence of this new worldview in a couple of different areas.

Continue reading “Reclaiming the Body”

In my previous post, I looked at the implicit mind-body split that is assumed in much of our modern culture, and in our astrology.

This post is about the influence of the Theosophy movement on modern astrology, and how that movement shaped the value system implicit in our modern astrology.

The roots of twentieth century psychological astrology, with its emphasis on character rather than prediction, can be traced back to the overwhelming influence of a single man, Alan Leo.  Leo is responsible for asserting that Character determines Destiny, and that the stars Impel, they do not Compel.

It is really interesting – if you look at astrology books published prior to Alan Leo, and then after his work, there is a very marked difference. It is a completely different world, and books prior to Leo feel antique.

Leo was British, and a member of the Theosophical Society when it was at the height of its influence. The language and values of Theosophy, which drew heavily on Hindu and other Indian sources,  became part of the language of modern astrology through Leo and his many influential books, which are still mostly in print today. Thanks to Leo, our modern astrology looks mainly to Asian sources for its spiritual underpinning, rather than to our own Western spiritual tradition.
Continue reading “Leaving the Body Behind”

This will be the first of a series of posts. I want to examine some of the ways that our western astrology mirrors some fundamental splits in human consciousness today, and think about ways we can become aware of them, and move our minds more towards wholeness.

If we go back to the era of the birth time of western astrology in the Hellenistic empire, we have a kind of beautiful and precarious balancing and mingling of different threads of consciousness. On the one hand there is the still vital connection to the Gods, what we in the west tend to label the “mythical” side, but without the reductionist connotations of that term that we have in the modern world.

Along with that we have a beautiful flowering of the Greek development of the mind, the reason, and of geometry, mathematics, philosophy – and of course astrology, which feels like the system that ties it all together into a living whole.

However, also during that era, I think that we have the beginnings of a series of splits in consciousness taking place, where we were distanced from our bodies, our emotions, our desires – and from the Gods.
continue reading…